Join us in church or online for Sunday morning worship. All welcome!
9:30am – St Bartholomew’s – Meltham (can be joined via YouTube) 9:30am – St James’ – Meltham Mills 11:15am – St Mary’s – Wilshaw (can be joined via Zoom from 11am) 11:15am – Christ Church – Helme
Thy Kingdom Come (TKC) is not new. Our new Archbishop of York has written a booklet for this year which is intended for everyone. The booklet is written to be used daily between Accension Day and Pentecost, two weeks. I have broken the material down to cover four weeks and not two. Thus, giving more time and space to be used and reflected on by you, as you will. One sitting for each of the four weeks or using the material sheets daily for each of the four weeks. You might find it helpful to have paper and pen handy for questions and insights you might have.
RENEW US BY YOUR SPIRIT
This booklet is intended for everyone. We all need the encouragement of the basic promises of the Christian faith to help us live the life God gives us to the full. The COVID-19 pandemic has hit every area of our lives: where we can go, whom we can see, how we can worship. In the time between Ascension Day and Pentecost, Thy Kingdom Come is a gift to refresh our faith, especially if we felt isolated from our community or our Church during this difficult time.
I have also written this in the hope that those who don’t know Jesus at all may find in these pages the hope they long for. So, if you are already a follower of Jesus, receive this as a reminder and an encouragement of why and how following Jesus makes a difference to you. Why not think about who you could give a copy to and how you could be praying for those you know who also need the hope of the gospel. And if you are yet to encounter Jesus Christ, my hope is that you will do so in what you read and reflect on in this booklet. Each day there are a few things to read, a prayer to offer and then an invitation for you to make your own reflections on what it means to follow in the way of Christ. You don’t have to write anything down, but you may find it helpful. Don’t worry if this isn’t you. Just ask God to help you see clearly how you can follow Jesus and who you can help. And do this not only with yourself in focus, but also those you know – maybe pray for 5 friends, family, neighbours, colleagues – who live their lives yet to know the love offered to them in Christ Jesus. In these days of hopeful waiting and praying between Ascension and Pentecost, may we all be renewed by the Spirit; made new in Christ.
Stephen Cottrell —Archbishop of York
WEEK ONE — 1 JESUS – Followers of Jesus
The first followers of Jesus weren’t called Christians. That came later. They were called followers of ‘the way’ (see Acts 24.14). This seems like a good place to start: especially at such a dark and difficult time for our world. The Christian faith is a way of life. In fact, Jesus himself says to his friends on the night before he dies, “I am the way”. Jesus shows us what humanity can be like when it is lived God’s way. His kindness, generosity, goodness, and forgiveness are from God. This is what God is like. God welcomes everyone. Life is hard. The way ahead isn’t obvious. And faced with difficulty and uncertainty, God doesn’t send us a rule book or a map. He sends a companion to walk with us: Jesus, the way. And he is not just the way for us – but for each and every person. Let us pray for those we know and love that they may find the way of Christ.
PRAYER
Loving God, when I’m feeling lost or lonely or afraid or uncertain of the way ahead, be my guide, a lamp to my feet and a light for my path. And today help me to be a good companion to those I meet.
READINGS
Thomas said to him, “”Lor d, we do not know w here you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14. 5-6
Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God. (Psalm 42. 11)
WEEK ONE–2—PRAISE –the way of abundant joy.
In Christian worship there is lots of praise. Christians often tell God how brilliant God is. What sort of God needs this, is often the response from those who are new to the Christian faith? God must be very insecure, they think. But we don’t praise God because God needs it. We do it because we need it. When we praise God we put ourselves in perspective. We acknowledge that God is the source and origin of everything, even the breath that we’re taking right now. Without God, there is nothing. There is no one who doesn’t need to know that. The way of life which is the way of Jesus Christ is a way of abundant, appreciative joy. Even in the darkest hours, we believe in the light, we praise him. And from the perspective of his light pray for others.
PRAYER
Faithful God, help me to understand myself, so that even in the most difficult times I may know your presence with me and may sing your praises, defiantly praising your goodness even when there is so much that is wrong. And today, help me show others the good things I receive in Christ and show the world His way.
WEEK ONE — 3 –THANKS— expanding the heart
When we stood outside on Thursday evenings in the summer of 2020 cheering the NHS, did we realise how much it would change us? By giving thanks, by praising, we learnt to put the needs of others before our own. We discovered a deep appreciation for those who put their lives at risk to serve us. Thanksgiving expands the heart. We cheered other key workers as well. And who would have thought that the person stacking the supermarket shelves was an essential worker? We learnt that we belong to each other: that my well-being is tied up with everyone’s well-being; that Covid-19 won’t be dealt with anywhere, until it is dealt with everywhere. This is also the way of Jesus, where we learn that we are sisters and brothers, children of one God. Let us pray that the people we know, and the whole world, may find the way of Christ.
PRAYER
Generous God, fill my heart with thanksgiving for all the blessing I receive in life. Expand my heart, and help me love, support and cherish those who serve me. And today help me to live as sister or brother to all whom I meet
READINGS
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. (COLOSSIANS 3:15
Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth. (Hosea 6.3)
We are back at long last!! Your chance to work off some of the lockdown weight free of charge.
Here are May’s dates, so grab your flask and join us.
Saturday mornings from about 09.30 to 12.30.
8th May – Calmlands Bush and undergrowth cutting.
15th May – Calmlands Bush and undergrowth cutting.
Feel free just to turn up, for all or a part of the session. We have a good chat and a laugh as well as work. As we are outside, it is always weather dependant, here’s trusting for a long hot summer.
#Meltham Parish Churches are now open for worship. You can join us in church or online. All welcome!
9:30am – St Bartholomew’s – Meltham (can be joined via YouTube) 9:30am – St James’ – Meltham Mills 11:15am – St Mary’s – Wilshaw (can be joined via Zoom from 11am) 11:15am – Christ Church – Helme
Welcome to the May edition of the #Meltham Parish magazine. Thank you to all those who have contributed to our new feature on Christian music. We hope you enjoy reading about how music impacts different people for different reasons. Pam tells us how she remembers getting a glimpse of Prince Philip and also looking forward to seeing her family again. Enjoy learning about how St Mary’s was originally decorated before the redecoration in the 1930’s – it really is an eye opener.
Finally, ‘Thank you’ to John Steel photography who have contributed the photos on the front page of St Bart’s and the back page of St James’ (if you look hard you might even be able to see Rev John.)
As we move towards Pentecost we need the comfort only Jesus can give to the world especially during the trials of the pandemic that we find ourselves in. The passage I have chosen helps us focus our attention on the relationship Jesus has with His Father. The relationship also that Jesus had with His Disciples. As we take time to meditate on this scripture ask the Holy Spirit to teach us how to communicate with God the Father. Ask for the freedom to be open simply to chat with God as you would to someone who you know as a close friend.
John 14New International Version
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled. You believe in God believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”
8 Philip said, “Lord, show us the Father and that will be enough for us.” 9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.
Jesus Promises the Holy Spirit
15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe.
You are the source of our life. You have given us a wonderful world and permeated it through and through with your grace and your love. You have promised that you will give us your Spirit, to be with us as we journey through this life. Yet, we confess the many times when our eyes can’t see you, can’t take you in, can’t comprehend how you can be at work in pain and disappointment and sorrow.
We need your Spirit to lift our sights to your wide horizons.
Teach us to pray with such openness to your Spirit that you make yourself plain to us. Bring us to that place where we are willing to place our lives in your keeping, to submit to your life-changing love, and to move with you into your large open spaces of salvation. We ask these things in Jesus’ name, our light and our salvation, who lives and reigns with the Father and the Spirit in the bright glory of the holy Trinity, forever and ever. Amen.
#Meltham Parish Churches are now open for worship. You can join us in church or online.
9:30am – St Bartholomew’s – Meltham (can be joined via YouTube) 9:30am – St James’ – Meltham Mills 11:15am – St Mary’s – Wilshaw (can be joined via Zoom) 11:15am – Christ Church – Helme
You were invited to share with Christine and I and follow “Lenten Reflections on thirteen Lesser reported followers of Jesus” We chose Seven out of the Thirteen to follow leaving six. So today we would like finish with the stories of just two of the six of Rosemary Powers insights of those who were in the background of the Passion of Jesus. www. Ionabook.com
Mary of Magdala & Joseph of Arimathea appear as witnesses in all four Gospels In Joseph’s case it was because he gained Jesus’ body from Pilate and buried it. He comes in at the end with this public gesture, in John’s Gospel accompanied by Nicodemus with their spices. Legends grew around Joseph of Arimathea, including the story of the Glastonbury Thorn, planted by him in England.
Joseph of Arimathea like Caiaphas had followed the impact of Jesus’ teaching, His healing, and His insistence that some things were the fulfilment of the law, not the opposite. He belonged to the Council, the Sanhedrin, that Caiaphas headed. He was a Pharisee who believed in the Resurrection, which Caiaphas and the majority as Sadducees did not. What was it in Jesus’ preaching on love in this life, and a heart for the core of the Law, delight in life, fullness for all, that made one eager to have Jesus removed, yet this Joseph was a follower, though a fearful, secret one until the end? Was it Jesus’ gift of telling stories with laughter and depth and warnings to the wealthy, his being an outsider who had learnt his skills by another path, his spiritual depth? Joseph of Arimathea was a wise man who was a quiet convert who demonstrated his love of Jesus, respect towards the disciples and all followers of Jesus.
So we now we hear the story from the lips of Mary of Magdala. ‘He came to my lakeside town and looked at me. Me, the turbulent, unmanageable, frustrated one, felt all the acceptance I’d never met till then. At last my gifts had a place, and my faith was not in vain. I followed him on the road. Me, the clever, emotional one, with Joanna to make us prudent, Susanna to remind us of stories, and Salome to keep us respectable. Seven demons released from me as I was given my right to my gifts! He knew the years of suppression, the infantile roles with no place for my soul. And he released me. There were others with other gifts, better gifts. I heard of the Gentile woman who mouthed him, laughed with him, got what she wanted from him; the woman who had to draw water at midday, who argued with him; and little Mary from Bethany who saw further than any of us, all the way to the cross.
‘Be a good Jew,’ he told me, ‘use your gifts to the utmost. God gave women gifts as good as men’s. Take yours and use them, fill the world with love and witness. You’ll be crucified too. They’ll take your name from you, mock you and make you small in the eyes of the world. You’ll be rolled into one with prostitutes and madwomen. But not in my eyes.’ He said: ‘Come follow me.’ ‘I was there with him, as close as we could get, as he rolled in torment, hearing him when he could speak, seeing how he gave, even at the end. I saw him die. I heard the officer take heed of his goodness. I saw other hanged men dispatched from their misery at last, to keep the Sabbath pure. Then we buried him. Hastily but decently, honouring the body of the best of Jews, who hung accursed on a tree and to us was the heart of love, and our hope and light. All extinguished.
We asked why God had let this be done. And how do we live out his teaching when this was done to him by his world? Have we courage enough for the cold years ahead? Among such a mix of
people with conflicting claims and threnodies? (threnody is a wailing ode, song, hymn or poem ) We were the witnesses. When two or three are gathered in my name. But what had we witnessed? How the bravest can die well? We kept and wept the Sabbath, the coldest Sabbath, recalling all he had taught of acceptance, freedom, welcome into the heart of the Creator. We were left clinging to bare, chilly faith of the mind alone where the spirit lay buried in the tomb. Love casts out fear, we knew. Those days had not prepared us for hope. We went in the dark to evade danger where we could. Like him, we stepped aside where needful. The tomb lay open, robbed.
We were dismayed, afraid of the new message. Then coming to meet us, where we were, stretching our hearts, came the story. ‘Do not be afraid. Peace I give you, my peace I bequeath you. Go, tell the others. Share the good news. I will be with you wherever you go, till the end of time.’
‘I was there, the leader, my demons dissolved in the sunrise. His choice of witness and apostle to the Twelve. The story we told was no cold faith. It went to soldiers, slaves, and struggling folk, in the courts of the rich and them at home comfortable. We talked of hope, of people power that can change the world, and how Spirit-filled in common life we could confront all trials. As silently, as certainly as Jesus.’
We give thanks …
For the risen Christ, casting out all fear, bringing new life on the first day of the week. For the gifts that God has given, to people of every creed and colour and people and nation, to male and female, rich and poor. For those who have the courage of leadership throughout the world, who seek to make it a place where all can exercise the fullness of their humanity.
We pray …
For those whose lives are limited by the actions of others, who are held in the grip of poverty, debt, illness, and the contempt of others. For those who grieve, for their loved ones who have died, for the loss of fullness in their own lives. For those who have given up, through addiction, overwork, bitterness, that they may hear rumours of hope and find it blossom in their lives. For the sadness of our world, with wars and rumours of war, for the tomb of the hidden wars and its scars globally physically, mentally and spiritually. Be among all who seek to move to find freedom and fullness. That Easter may come in our lives and the life of our common world.